9-11 Truther Sander Hicks Accuses Scientist Steven Hatfill of Deliberately Infecting Black Africans with Anthrax

9-11 "Truther" Sander Hicks being removed by the police from private property in Loveland, Colorado---Denver Post (11-10-07)

"[V]aguely sourced "suspicions" that [Steven] Hatfill helped the racists kill black people with germs...[are] very hard to find, as it happens. And, oddly enough, what little, shaky evidence there is...inevitably traces...back to...an outfit called the Jewish Defense Organization (JDO).

That group's current role as a central clearinghouse of Hatfill demonology is never acknowledged by mainstream reporters [see for example, Nicholas Kristof of the NYT] who make use of the material -- and for obvious reasons. JDO is located at the farthest, shadowy margins of American public life. It was founded in the 1980s as a radical, breakaway faction of Meir Kahane's already-quite-radical Jewish Defense League (JDL) by a man named Mordechai Levy. And under Levy, JDO has established a long record of scurrilous, sometimes even homicidal attacks on its real or imagined enemies."-- Weekly Standard (9-16-02/page 2)

9-11 "Truther" Sander Hicks has accused an early FBI "person of interest" in the anthrax mailings, scientist Dr. Steven Hatfill, of being a "fascist" who deliberately infected black people in Africa with anthrax. Hicks's allegation about Dr. Hatfill's supposedly genocidal impulses appears on Youtube (10-2-09) and is discussed in an earlier post that primarily treats Hick's ludicrous claim that the FBI anthrax forensics is "junk science."

Hicks's anthrax canard about the Army scientist Steven Hatfill sounds a lot like ex-professor Ward Churchill's fabricated canard that the U.S. Army deliberately infected the Mandan with smallpox or the now-acknowledged KGB canard that the U.S. Army made AIDS to kill black people.

Hicks's anthrax canard may have its antecedents in propaganda disseminated following the anthrax mailings by an an extremist organization called the Jewish Defense Organization (JDO) and a series of conspiracist articles penned by NYT writer Nicholas Kristof.

David Tell of The Weekly Standard (9-16-02) notes on page 2:

Hatfill has lived in two different African countries formerly ruled by white minority regimes, and he appears in the past to have claimed a "military background" or "combat experience" in one of those countries, and "reserve" and "consultant" relationships with the army of the other. What these claims might mean, and what part of them is true, are wide open questions that probably can't and won't be settled until Hatfill comes forward with a clarification. For now, he is operating under an attorney's instructions not to answer media inquiries about his past. So there remains a quite considerable leap of speculation between what is known for certain about Hatfill's student days, on the one hand, and the widely circulating charge, on the other, that he "served in the armed forces of two white racist governments," as New York Times columnist Nicholas D. Kristof has put it. Documentary and testimonial corroboration of this "fact" (sometimes attached to vaguely sourced "suspicions" that Hatfill helped the racists kill black people with germs) [See Kristof articles] is very hard to find, as it happens. And, oddly enough, what little, shaky evidence there is, insofar as anyone ever bothers to cite it, inevitably traces from -- or through, or back to -- an outfit called the Jewish Defense Organization (JDO).

That group's current role as a central clearinghouse of Hatfill demonology is never acknowledged by mainstream reporters who make use of the material -- and for obvious reasons. JDO is located at the farthest, shadowy margins of American public life. It was founded in the 1980s as a radical, breakaway faction of Meir Kahane's already-quite-radical Jewish Defense League (JDL) by a man named Mordechai Levy. And under Levy, JDO has established a long record of scurrilous, sometimes even homicidal attacks on its real or imagined enemies. One day in August 1989, for example, when process servers attempted to present him with legal papers in a libel action brought against the JDO by a leader of the rival JDL, Levy mounted the roof of a Manhattan apartment building and opened fire on his visitors with an automatic rifle, missing the intended targets and wounding a 69-year-old bystander instead. For which crime Levy was sent to prison. More recently, in April 2000, Levy pled guilty to charges of assault after a 12-year-old boy told police that the man had kicked him in the face and testicles.

Levy and the JDO have not yet threatened Dr. Hatfill with bodily harm, though visitors to the organization's website -- every American reporter on the anthrax beat has surely been there -- immediately discover that its top-featured section... includes a lovingly imagined account of some future day, very soon, when "Dr. Steven 'Mengele' Hatfill," having first "attempted suicide," will be "awakened at 4 a.m. and transported to a cold, damp, and dirty holding cell," then tried, convicted, and given a lethal injection, "just like the lethal injection his former boss, Wouter Basson, gave to hundreds of black South Africans." This and much, much else besides is contained in an extraordinary, 50-some-page, always expanding dossier, "soon to be a paperback book," entitled The Bioevangelist and purporting to prove that "he did it."

To wit: Hatfill is a "Nazi" who "participated in genocide." Hatfill's "mentor" at the Godfrey Huggins School of Medicine was supposedly one Robert Burns Symington, "father of Rhodesia's biological warfare program." Hatfill helped Symington and the "white supremacist regime" start an epidemic of anthrax "in the latter phase of Zimbabwe's liberation war." The White Man having lost that war, Hatfill then took his wares to the "Medical Special Operations Battalion of the South African Army founded in 1981 by Wouter Basson," the Afrikaner regime's notorious biowarfare capo. While in South Africa, Hatfill was a "close associate of Eugene Terre Blanche," head of the Afrikaner Resistance Movement and a convicted murderer. And so on.

Trouble is, nothing in the many, impressive-looking footnotes appended to The Bioevangelist substantiates these assertions. Nothing links Hatfill to Robert Burns Symington. Nothing links Symington to anthrax, and nothing explains how Hatfill, then a first-year medical student with no biochemical laboratory training, could have helped Symington weaponize anthrax spores in the first place. Nothing links Hatfill to a "Special Operations Battalion" in South Africa. Nothing links Hatfill to Wouter Basson. And nothing links Hatfill to Eugene Terre Blanche (Terre Blanche denies the connection) -- except a risibly amateurish South African news-service story, which cites a photograph that no one can find, and an unnamed "former colleague" who says Hatfill once claimed to have run a Resistance Movement training session (whose leader denies that).

Trouble is, too, that transparent innuendo like this -- in sanitized, journalism-school, "some say," "is alleged" form -- has now entered the American news-media bloodstream (thanks most prominently to New York Times columnist Kristof), casting an awful cloud of "racism" over Steven Hatfill's head. [See Kristof articles.]

Asked by e-mail for his name, and for additional evidence to buttress his case against Hatfill the "Nazi," the author of The Bioevangelist has sent The Weekly Standard a reformatted version of the same essay, with many additional but entirely peripheral citations, and he has identified himself as A.J. Weberman....

During the 1970s, A.J. Weberman was briefly famous (in certain circles) for having decided, by virtue of extremely close, drug-fueled analysis of the lyrics to Bob Dylan songs, that Dylan was a heroin addict. In an effort to prove the point, Weberman then began collecting . . . things. He took out newspaper classified ads: "If anyone has a sample of Dylan's urine, please send it to me." He once broke into Dylan's home to confront the singer. And, most notably, he developed a habit of going through Dylan's garbage can and publicizing whatever he found. Weberman retains a casual interest in Dylan even today, it would seem. (A Dylan song plays in the background on the JDO Bioevangelist web page, if you have the right browser.) But Weberman eventually suspended his full-time practice of Dylan "garbology," moving on to the trash bins of such as Jackie Kennedy and Norman Mailer. And Weberman then, at some point, abandoned garbology altogether -- and hooked up with Mordechai Levy and the JDO.

It was from the rooftop of A.J. Weberman's apartment building that Levy sprayed lower Manhattan with automatic rifle fire that day in 1989; the two men were named co-defendants in the libel action Levy was attempting to evade. And it was with A.J. Weberman as named co-defendant that Levy and his organization were very recently and successfully sued for libel again -- by a man whom JDO's website had called a "pathological liar" and "psychopath." Six months ago, a Brooklyn, New York, jury unanimously assigned Weberman responsibility for $300,000 of a total $850,000 judgment. [Full text.]